Blow Trumpets
Songs of Praise
Opening Prayer
The Day of Trumpets, also known as the Day of Shouting, points to our Messiah Jeshua’s return to glorify His followers and take control of the Earth. This Day marks the beginning of seventh month, which includes the rest of God’s Annual Holy Days. They are the Day of Atonement, the week-long Feast of Booths and the Great Last Day. They are all connected by God’s Promises of yet-future events which are clearly taught in the Bible.
The Day of Trumpets is also a Holy Day commanded by Jehovah more than thirty-five hundred years ago: (Leviticus 23:23-25)
Then Jehovah spoke to Moses, saying, “Speak to the children of Israel, saying: ‘In the seventh new moon, on the first day of the new moon, you will have a Sabbath observance, a memorial of shouting, a holy convocation. You will do no customary work on it; and you will offer an offering made by fire to Jehovah.’”
This holy day is on first day of seventh month, which reminds us of other cycles of sevens such as:
Creation Week—when God worked for six days and rested on the seventh (Genesis chapter 1).
Jericho—when the Israelites marched around the city for seven days – the city wall collapsed on the seventh circuit on the seventh day by Jehovah’s hand. All of the anti-God occupants were killed except Rachab’s family, who were spared because she had helped God’s people (Joshua chapter 6). This is symbolic of the coming of Christ’s Kingdom in a cycle of six millennia under Satan followed by one millennia of Peace. Satan’s earthly kingdoms will never exist again.
Compare Jericho with Rev 11:1-19:
And a reed was given to me, like a rod. And the envoy stood, and he said, “Rise and measure the palace of God, and the altar, and those who worship in it. But the inner court of the palace, leave it out and do not measure it, for that is given to the gentiles, and they will trample the holy city for forty-two months. And I will give authority to my two witnesses to prophesy for one thousand two hundred and sixty days, clothed in sackcloth.”
Behold! Two woes are gone. And behold, the third woe is coming at once.
Then the palace of God was opened in heaven, and the ark of His covenant was seen in His palace. And there were lightnings and thunders and voices and earthquakes and great hail. Revelation 11:1-19
Note the match in Revelation’s seven seals and seven trumpets within the seventh seal with Jehoshua’s trumpets at Jericho. Forty-two months is three and a half years of judgements, similar in some ways to the judgments made on Egypt resulting in the Exodus. Yet all of this is only the lead-up to Jeshua’s Return.
Jeshua also gives us some other insights into the times leading up to His Return in Matthew 24:3-39:
And while Jeshua sat on the Mount of Olives, His disciples came and said to Him, among themselves, “Tell us, when will these things be? And what is the sign of Your coming, and of the end of the world?”
“Then they will deliver you over to tribulation and they will kill you, and you will be hated by all nations because of My Name. Then many will stumble and will hate one another and will betray one another. And many false prophets will rise up and deceive many. And because of the growth of iniquity, the love of many will grow cold. But whoever endures patiently to the end will have life.
“And this Good News of the kingdom will be preached in all the world as a testimony to all the nations, and then the end will come.
“Then if anyone says to you, ‘Look! Here is the Anointed!’ or ‘There!’ do not believe it. For false Messiahs and lying prophets will arise and they will produce signs and great wonders in order to deceive, if possible, even the chosen. Behold, I have told you beforehand. Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner room!’ do not believe it. For as the sunlight comes from the east and is seen even in the west, thus will the coming of the Son of Mankind be. Wherever the carcass may be, there the eagles will gather.
So we need to watch, stay alert and keep obeying Jeshua. Like the Great Flood, Trumpets will be a time of both death and joy, an ending and a new beginning.
Here are some precious details of our Messiah’s Return: (1 Thessalonians 4:13 to 5:11)
—Again, there is life or death, joy or pain. We must remain diligent and encourage each other.
What happens when God’s Anointed returns? (Revelation 14:1-20)
Here is the patience of the saints; those who keep the commandments of God and the faith of Jeshua.
But even after this, God’s Judgements are not finished: (Revelation 15:1 to 16:21)
After these things I looked, and the palace of the tabernacle of testimony in heaven was opened. And seven envoys came out of the palace, who have the seven plagues with them, clothed in pure and bright linen, and bound around their chests with gold bands.
Then one of the four beasts gave to the seven envoys seven vessels full of the wrath of God, who is the Life forever and ever. Amen.
And the palace was full of the smoke of the glory of God and of His power, and no one could enter the palace until the seven plagues of the seven envoys were finished. Then I heard a great voice from the palace say to the seven envoys, “Go and pour the vessels of the wrath of God on the earth.”
So the first went and poured his vessel upon the earth, and severe and painful abscesses came upon those people who had the mark of the beast and on those who worshipped its image.
Then the fourth envoy poured his vessel over the sun, and power was given to it to scorch the children of men with fire. And the children of men were scorched with great heat, and they blasphemed the Name of God who has authority over these plagues; and they did not repent and give Him glory.
Then the fifth envoy poured his vessel over the throne of the beast, and its kingdom became darkness; and they gnawed their tongues from the pain. And they blasphemed the Name of the God of Heaven because of their pains and because of their sores, and they did not repent of their works.
Then the sixth envoy poured his vessel over the great Euphrates River, and dried up its waters, so that the way of the kings from the rising sun would be prepared.
And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons who perform signs, which go to the kings of the whole world, to gather them to the war of that great Day of God Almighty.
Now let us Break for the Eucharist (Thanksgiving) of Bread and Wine as Jeshua established at the Last Supper, and rejoice that Jeshua has provided a far better life for us than for those who oppose Him: (1 Corinthians 11:23-32)
For I received from our Lord that which I also handed down to you: that our Lord Jeshua on the night in which He was betrayed, He took bread; and He blessed and He broke it and He said, “Take, eat; this is My body which is broken for yourselves; you will do this for my memorial.”
Likewise, after they had eaten, He also gave them the cup, and He said, “This cup is the New Covenant in my blood. Every time that you drink this cup, you will do it for my memorial.” For every time you eat this bread and drink this cup, it is our Lord’s death you commemorate, until His Coming.
Therefore, whoever eats this bread of Lord Jah and drinks from His cup and is unworthy of it will be guilty of the blood of Lord Jah, and of His body. Because of this, let a person search their soul, and then let them eat of this bread and drink of this cup. For whoever eats and drinks while unworthy eats and drinks condemnation to his soul for not discerning the body of Lord Jah. Because of this many are weak and sickly among you, and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged to be chastened by our Lord, we are chastened lest we are condemned with the world. 1 Corinthians 11:23-32
Let us meditate upon these things and our readiness for taking the Bread and the Wine.
[Quiet time for personal reflection and prayer.]
Now we will take the Bread and then the Wine according to Luke 22:19 and 20 [—using unleavened bread and red wine (or red grape juice).]
And He took bread, and He gave thanks and He broke it and He gave it to them. And He said “This is My body which will be given for your sakes; you will do this for My memorial.”
[Rise up and offer the unleavened bread to Jehovah and give thanks for it, using Jeshua’s words above. Then break the unleavened bread into pieces and pass them around. Wait for everyone to receive their bread and eat it.]
Then He also took the cup after they had dined. He said “This cup is the New Covenant in My blood, which will be shed for your sakes.
[Rise up and offer the wine to Jehovah and give thanks for it, using Jeshua’s words above. Then pour the wine into glasses and pass them around. Wait for everyone to receive their wine and drink it. Then thank Jeshua for offering us His body and blood for our healing, our salvation and our life, both for now and for everlasting life.]
Break for Lunch
Now let us return to our review of Revelations and the time of Tribulation: (Revelation 17:1 to 19:10)
Then one of the seven envoys who had the seven vessels came and spoke with me, saying, “Come, follow me. I will show you the judgement of the prostitute who sits on many waters, for the kings of the earth have fornicated with her. And all those who dwell on the earth have been drunk with the wine of her fornication.”
“These all have one will, and give their power and authority to the beast. These will make war with the Lamb, and the Lamb will conquer them because He is Lord of Lords and King of Kings; and because His people are called, chosen, and faithful.”
And he said to me, “The waters which you saw, on which the prostitute sits, they are nations and crowds and peoples and languages. And the ten horns which you saw on the beast, these will hate the prostitute and they will make her desolate and naked, and will eat her flesh and burn her with fire. For God has put it into their hearts to fulfil His pleasure and to act with one purpose, and will give their kingdom to the beast, until the words of God are fulfilled.
“And the merchants of the earth will weep and mourn over her, and there is not one who buys their cargo again: Cargo of gold and of silver, and precious stones and pearls and fine linen and purple and silk and scarlet and every kind of fragrant wood and every vessel of ivory and every vessel of precious wood and bronze and iron and marble; and cinnamon and incense and fragrant oils and frankincense and wine and oil and fine wheat flour and sheep and horses and chariots and the bodies and souls of the children of men. And your own pleasant fruits have gone from you, and everything luxurious and splendid has gone from you, and you will never see them again.
“The merchants of these things will not find them, who became rich by her. They will stand opposite for fear of her punishment, while weeping and wailing, and they were saying, ‘Woe! Woe to that great city that wore fine linen and purple and scarlet, adorned with gold and precious stones and pearls! For in one hour this wealth is lost.’ And so every ship owner and all who travel by ship and the ship captains and everyone who works at sea, stood at a distance and they lamented her when they saw the smoke of her burning, and they were saying, ‘Who is like this great city?’ And they threw dust on their heads and cried out as they wept and wailed, and they were saying, ‘Woe! Woe to that great city by which those who had ships in the sea grew rich from her magnificence, which in one hour is destroyed.’
And the twenty-four elders and the four beasts fell down and worshipped our God who sits on the throne, saying, “Amen! Hallelu Jah!”
And I fell at his feet and I worshipped him. But he said to me, “No! I am your fellow servant, and of your brethren, those who have the testimony of Jeshua. Worship God! For the testimony of Jeshua is the spirit of prophecy.” Revelation 17:1 to 19:10
Those that refuse to repent and obey Jehovah will be punished. But we will be raised from the grave, transformed and become the bride of our glorious Anointed Jeshua.
Our Messiah’s Return is a Day of Joy for Christians, alluded to in this account: (Matthew 21:6-9)
So the disciples went and did just as Jeshua had commanded them. They brought the donkey and the colt and they laid their garments on the colt, and Jeshua rode on him. And a crowd of crowds spread their clothes on the road; but others cut down branches from the trees and spread them on the road.
The Day of Trumpets also refers to the battle when Jeshua the Messiah returns: (Revelation 19:11-21)
Then I saw Heaven opened, and behold, a white horse. And He who sat on it was called Faithful and True, and in righteousness He judges and He makes war. His eyes were like a flame of fire, and on His head were many crowns. And He had a name written that no one knew except Him. He wore a garment soaked with blood, and His Name is called The Word of God.
And so our Lord Jah defeats our foes and begins to prepare His Kingdom for the restoration of the earth.
This Day is also linked to Jeshua’s Wedding Feast, referred to in this parable He gave to the Pharisees: (Matthew 21:42 to 22:14)
Now when the chief priests and Pharisees heard His parables, they knew that He had spoken against them. And they sought to seize Him, but they were afraid of the crowds, because they upheld Him as a prophet.
And Jeshua answered again in a parable and He said: “The Kingdom of Heaven is like a man, a king, who made a wedding feast for his son, and he sent out his servants to call those invited to the wedding feast; and they chose to not come. Again, he sent out other servants, and he said, ‘Tell those invited, “Behold, my banquet is ready, and my oxen and fatted cattle are sacrificed, and everything is ready. Come to the wedding feast.’ But they showed contempt and they went, one to his field and one to his business. And the rest seized his servants and abused and killed them.
“But when the king heard, he was angry. And sending his armies, he destroyed those murderers, and he burned their city. Then he said to his servants, ‘The wedding feast is ready, and those who were invited were not worthy. Therefore go to the ends of the roads, and everyone who you find, call them to the wedding feast.’ And those servants went out into the roads and gathered everyone whom they found, evil and good. And the wedding feast house was filled with guests.
“Then the king came in to see the guests, and he saw a person there who was not wearing a wedding garment. So he said to him, ‘My friend, how did you come in here when you do not have a wedding garment?’ But he was speechless.
So we see that many are called, but few chosen. We must be obedient to receive. Isaiah 61:10 &11 explains that it was traditional for the host of the wedding feast to provide wedding garments for their guests. Thus the man without the garment had refused to put on the covering offered by his host, which represented Jeshua’s covering for our sins.
This Day also reminds us of our extraordinary place with our Messiah: (John 15:4-19)
“Remain in Me, and I in you. Just as the branch cannot yield fruit from itself, unless it remains in the vine, neither can you, unless you remain in Me. I AM! I am the vine and you are the branches. Whoever remains in Me, and I in him, this one brings forth much fruit; because without Me you are not able to do anything. For unless a person remains in Me, he is cast out like a withered branch; and they gather and throw them into the fire to burn. But if you remain in Me, and My words remain in you, you may ask whatever you desire; it will be done for you. In this My Father is glorified, that you yield much fruit; and you will be My disciples.
“Just as the Father has loved Me, I also have loved you; remain in My love. If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love. These things I have spoken to you, that My joy may be in you, and that your joy may be perfect.
“This is My commandment, that you love one another just as I have loved you. There is no greater love than this, that a person will lay down his soul for the sake of his friends. You are My friends if you will do everything that I command you.
“After this, I do not call you servants, for a servant does not know what his master does; but I have called you My friends, for all things that I heard from My Father I have taught to you. You have not chosen Me, but I chose you and I have appointed you that you should also go and yield fruit, and your fruit will remain, so all that you ask My Father in My Name He will give to you.
“These things I command you, that you will love one another. And if the world hates you, know that it hated Me before it hated you. And if you were from the world, the world would have loved its own. But you are not from the world, for I have chosen you from the world. Because of this, the world hates you. John 15:4-19
It cannot be more intimate than this: Jeshua lives within us, and allows us to live within Him. It is no wonder that we must love each other, and that the world hates us.
Trumpets also reminds us that Jeshua plans to be with us always. This is another astounding Promise: (John 14:1-18)
“Do not let your heart be troubled; believe in God, and believe in Me.
Thomas said to Him, “Our Lord, we do not know where You are going, and how are we able to know the way?”
Jeshua said to him, “I AM! I am the Way, and the Truth, and the Life. No one comes to My Father except through Me. If only you had known Me, you would also have known My Father; and from now on you know Him and have seen Him.”
Philip said to Him, “Our Lord, show us the Father, and that will satisfy us.”
The Day of Trumpets begins “the Days of Awe”, which foreshadow the great Battle at Megiddo, where Satan, supported by all the armies of earth’s anti-God governments, fight against Jeshua and His followers—both envoys from heaven and transformed humans. We will look at the Scriptures relating to this Battle on the Sabbath during these Days of Awe. The battle culminates on the next Holy Day, the Day of Atonement, which marks the imprisonment of Satan and the judging of the world’s survivors, opening the Way to the Millennium of Peace.
The Days of Awe are also known as the Days of Penitence, during which we should carefully reflect upon our lives and how worthy we are to stand before Jeshua at the Judgement on Atonement. Rephrased, it is an excellent time for us to reassess our sinfulness, repent and move more deeply into serving and being with God.
Closing Prayer
Prepared by the Central Highlands Congregation of God
Revised 15 October, 2022
Permission is given to copy and distribute this service provided it is copied entirely and distributed without charge.
Scripture quotes are from the CHCoG translation, based on the Aramaic Peshitta New Covenant.
Endnotes
1 Exo 25:31-37: The menorah is a seven-branched lampstand that burns olive oil. It reminds us of God’s seven day Creation and His seven Spirits.
2 The Greek says the beast ascends from the abyss. The Aramaic shows that it comes from the sea, which symbolises the human nations.
3 This is like Jeshua, who was dead for just under three and a half days.
4 The Aramaic shows a two step resurrection: first they are brought back to life as they were just before they were killed, then they are transformed into spirit beings before the eyes of the world. This may be the beginning of the First Resurrection of the saints. Mar 10:25-31, Rev 20:5-6
5 The Greek adds “and who is to come”
6 Literally, “I am Messiah” from the Aramaic, meaning they are claiming to be the Anointed Son of God. Also see Jer 29:8.
7 Psa 18:1-13, Rev 6:12
8 Dan 9:27, Dan 11:31 and Dan 12:11
9 2Pe 3:12, Rev 7:14, Rev 16:18
10 Zec 12:1-14:16
11 Dan 7:13, 1Th 4:13-18, Rev 14:12-16
12 Based on Paul Younan’s ‘this branch’ in his Peshitta translation. It probably refers to the branch of Judah, which is still with us today. Alternatively, it is ‘this generation’ and probably refers to the generation which sees all of these end-time things happening and then sees Jeshua return as King of Kings, not to the generation that was alive when He spoke to the Apostles. Jeshua is pointing out how rapidly all these things will happen once they begin.
13 As in the Peshitta. The Greek inserts “nor the Son,” here.
14 From the Aramaic tawphana מַופׇֿנׇא, meaning the Great Flood, and used exclusively throughout the Peshitta Old and New Covenants to refer to the world-wide Flood of Noah’s day.
15 As in the Peshitta: unclear, but probably means the women were being given in marriage.
16 Gen 6:1 to 8:2
17 Mat 24:29-31, Rev 14:12-16
18 Mat 24:35-44
19 Isa 59:17, Eph 6:14
20 Literally ‘on between their eyes’, suggesting that this time God’s mark might be visible as well as internal.
21 The Greek adds ‘before the throne of God’.
22 Gen 1:1-2:4
23 The Greek has ‘of the wine of the wrath of her fornication’.
24 The Greek has ‘on his forehead or on his hand’, as does Rev 20:4. Rev 20:4 has in ‘on between their eyes or on their hand’ in the Aramaic manuscripts.
25 As in the Peshitta.
26 The phrasing of this verse makes it clear that is those who are worshipping the beast and its mark who are being punished. It leaves open the possibility that they may be able to later repent of their false worship and seek forgiveness through Jeshua. God warns us here: this is not a punishment that anyone could desire, even briefly. Never submit to the beast!
27 Some Greek manuscripts add “and their works follow them.” The Peshitta does not contain this additional phrase.
28 This is the First Resurrection of the Righteous! This confirms Paul’s statement that this resurrection could not have already happened when he wrote 2Ti 2:18. If we accept the timeline shown here, the resurrected saints will be able to watch God pour His Seven Plagues on those who have rejected Him and persecuted them. The Greek replaces the last phrase with ‘the time has come for You to reap, for the harvest of the earth is ripe.’
29 Mat 24:30-31, Mat 25:31-34, 1Th 4:13-18
30 Both harvests are in Mat 13:24-50. This second sickle is the harvest of the wicked. The Greek has 1600 stadia. 1200 stadia is about 211 km. If the stream of blood was 1.5m deep by 1.5m wide and full the whole length, it would require the blood of more than 90 million people.
31 As in Exo 6:3; Jehovah is rendered as Lord Jah (MarJah) in the Peshitta.
32 As in Jer 10:6-7; Jehovah is rendered as Lord Jah (MarJah) in the Peshitta.
33 The Greek has ‘it became blood as of a dead man’. Blood in this verse is likely a mistranslation from the Aramaic for sea.
34 As in Psa 19:8-10, Psa 119:137; Jehovah is rendered as Lord Jah (MarJah) in the Peshitta.
35 Mat 24:35-44, 1Th 5:1-6
36 Meaning a ‘rendezvous or gathering place’. Rendered as Armageddon in the Greek.
37 Zec 14:1-7
38 This means the average diameter of these hailstones will be 415 mm.
39 Mat 24:21-22, Eze 38:18-22
40 These are the colours and emblems used by the hierarchy of the Roman Catholic ‘Church’.
41 Roman Catholicism is based on renamed Babylonian Mystery religion rites. Read The Two Babylons for details. All ‘orthodox’ and most Protestant churches retain many of her heresies, and are thus her daughters.
42 The Roman ‘church’ has spent almost two thousand years murdering true Christians, all the time pretending to be preserving Christianity.
43 The seven hills symbolise seven ‘kingdoms’. It is also of interest that ancient Rome was known as the city of seven hills.
44 Even today, the leaders of many nations have gone to Rome and bowed to the pope, thus declaring their subservience to him.
45 The Greek adds ‘ and a cage for every unclean and hated bird’.
46 God clearly tells us that there are some people in these churches that are actually being called by God, and we must remember that every person we speak to in them may be a Christian who is, at this time, deceived enough to be in this false church.
47 As in Jeremiah 50:34; Jehovah is rendered as Lord Jah God (MarJah) in the Peshitta.
48 The Greek adds ‘ And no craftsman of any craft will be found in you anymore. And the sound of a millstone will not be heard in you anymore.’
49 Praise Jah, from the Aramaic/Hebrew.
50 Based on Exodus 6:3, Psalm 97:1, Isaiah 52:7-10 and the usual form of this phrase in the Hebrew. Rendered as ‘our God’ in the Peshitta.
51 The Greek substitutes ‘those who fear Him’.
52 As in the Peshitta.
53 Mat 22:1-14, Mat 25:1-13
54 Hosannah is an Aramaic word meaning ‘Save Now’.
55 As in Psa 118:26 and Shem-Tob’s Hebrew Matthew. Lord Jah in the Peshitta.
56 Isa 63:1-4, Joe 3:11-15, Col 10:3-6, Rev 14:14-20
57 Eze 39:17-22
58 Isa 49:2, Hos 6:5, Eph 6:17
59 As in Psalm 118:22-23, also indicated in the Peshitta and Shem-Tob’s Hebrew Matthew.
60 The Sinaiticus Aramaic manuscripts omit this verse.
61 Rev 19:6-9
62 Heb 11:13-16, Rev 21:1-22:5
63 Psa 145:13
64 As in the Peshitta, which is literally ‘redeemer-protector’. The Greek misinterprets the Aramaic and renders this only as helper. God’s Holy Spirit does help save and protect us from our sinful nature.